Monday, April 30, 2012
AUCX 190: MEDITERRANEAN STUDIES: The Ottoman Empire (Dr. Steve Rosenthal)
Question: What is the status of Turkey and the EU, is the country close to becoming apart of the union?
Sunday, April 22, 2012
AUCX 190: MEDITERRANEAN STUDIES: The Decameron - Day Two
I like how the Decameron bluntly brings up cheating in almost all its stories. It ranges from wives cheating on husbands, husbands in love with men, men sleeping with many many girls, the list goes on! The stories take on these topics in a comedic or horrific way. This theme is different from our past readings. In past readings such as Genesis or The Odyssey marriage and women are respected. If there was cheating it would not have been written in these ancient texts. The Decameron challenges all past writings and theories about social interaction. It emphasizes the unspoken truth about many marriages and relationships during this time period.
Wednesday, April 18, 2012
AUCX 190: MEDITERRANEAN STUDIES: The Decameron - Day One
I think this is ridiculous and that the effect of religion at this time is influencing the book showing common people that if you believe in God you will be saved no matter what. I think this is a very unique take on religion compared to the other stories we have read.
Monday, April 16, 2012
AUCX 190: MEDITERRANEAN STUDIES: Travel Literature (Dr. Amanda Walling)
After Margery Kempe communicates with celestial beings she seems to become overwhelmed she sobs everyday. How the story unfolds it seems that these 'sobbings' are a gift from Jesus, but I don't see how this is a gift. Kempe has been forgiven of her sins so her further travels into Rome and Venice are continuations of enlightenment. She has God guiding and protecting her so she has little fear. She encounters many people and cultures along her journey and they aid her on her return back home.
Wednesday, April 11, 2012
AUCX 190: MEDITERRANEAN STUDIES: Book of Good Love (Libro de buen amor) - DAY TWO
The story of the frog and mole tests the truth of love. That love is something to be grown, developed and trusted. The frog tells the mole she loves him and will save him from the watery depths, but this love is false, short and fake. The frog uses the concept of naive love to trick the mole into drowning, but they both end up dying in end.
My favorite fable was at stanza 226. This was the fable of the mastiff that was selfish and thought he could get two pieces of meat. The second piece was only a reflection and when attempted to grab this reflection he dropped his original piece of meat into the lake. Before you let go of what you have you need to trust what you are striving towards. This didn't exactly include love in the fable, but the importance of human knowledge of the situation.
Wednesday, April 4, 2012
AUCX 190: MEDITERRANEAN STUDIES: Songs of Holy Mary (Cantigas de Santa Maria)
Sunday, April 1, 2012
AUCX 190: MEDITERRANEAN STUDIES: Troubadour / Trobairitz Poetry
Compare these poems by Trobairitz to the poems by Trobadors it is the complete opposite. Trobairitz's poems are clearly written and the reader can distinguish genders, characters and feelings within the writing. Trobadors' poems were difficult to understand. I thought the speaker was in love with a man and woman at the same time, but I think 'he' and 'man' refers to the speaker (himself) or God. But this man is obsessed with a woman. I thought she was his lover, but as the poem progresses I discovered she is a woman in his village and he does not talk to her. So this man is a stalker. He wishes to become a sparrow and fly to her room. He is in love with this fantasy, and it kills his heart. His friends no longer speak to him because of this obsessive love. This man drives himself into solitude because of this fantasy. He evens keeps himself from falling in love with real woman who look for it.
AUCX 190: MEDITERRANEAN STUDIES: Arabic Poetry
'Dove's Necklace' discusses many ideas of love. Immediate love, love with eyes, trepidation between lovers, and the different classes of love. I enjoyed the topic that was discussed incorporating the importance of eyes into love. The first section of the reading defines eyes as the volume that love can travel through between lovers, which I agree with. The idea has to do with smiling with your eyes. Eyes hold all of our emotions, and they are usually by passed when considering this. People concentrate on the mouth more to recognize emotions, whereas the eyes are the best at depicting how we feel. Eyes are mentioned later in the reading in the passage on tears. When someone is in love with a lover, friend or family member they are vulnerable to tears. Tears show the love people have for one another. When people are in love they their emotions and tears are way more vulnerable.
Another idea that really caught my attention was how men fall in love with fantasies or images or women. The reading only mentioned men doing this, but I think it also happens with women. The reading had an interesting story where the man fell in love with his dream maiden. A very odd story and tales like these make people think of stalkers. When someone falls in love with the image of someone not the reality, it usually develops in a unhealthy matter.
Both of these ideas relate back to the entire theme of intense and immediate love. That it is unpredictable and unstable no matter how healthy or unhealthy it may be to that individual. It is interesting to see all these concepts written down on paper, trying to define love in a couple paragraphs is a little intense.
2)
The poetry by Ibm Hazm seems almost obsessive. The themes from 'Doves Necklace' are incorporated strongly into the poetry, but the artist takes it further. Love is immediate and intensely passionate. Poem A incorporates passion for love, that his love has now boundaries. Intense and unlimited love. As the poems consecutively increase the themes become more and more intense. Poem C incorporates the idea of men being in love with fantasies. How people become obsessed with the image they hold dear for love, be it true or not.
Monday, March 26, 2012
AUCX 190: MEDITERRANEAN STUDIES: Islamic Art
During Early Medieval times Islam states had gained power and were expanding to Sicily, Egypt and Syria. Islam states respected religious tolerance and these new territories flourished with different religions living side by side in harmony. Egypt and Syria were experiencing a Golden Age and the art of this time flourished. Gold-work, crystal, and jewelry were very extensive during this age. Social status was represented by the artwork that people were now wearing. Right before Late Medieval times, Spain experienced a change in rule and become conservative with the artwork in the country and branched into a ceramic based art category.
Late Medieval times were during the Mongolian conquer of Middle Eastern Nations and some European nations. The movement of Chinese culture into the Islamic states heavily influenced artwork. Older styles were still practiced, which included luster ceramics, metal work, and glasswork. Styles that included more colors and silver were incorporated. Art at this time heavily focused on manuscript writing and paintings, a famous example of this is the Shanama. Mongolian influence is recognized with the appearance of lotuses, peonies, clouds, dragons and phoenixes in many paintings. Artwork is always going to be influenced by political power and cultural groups present in society. Artwork will be changing and growing to compensate for societal beliefs and views.
Monday, March 12, 2012
AUCX 190: MEDITERRANEAN STUDIES: Ovid's 'Metamorphoses' (Day Two: Books 4 and 6)
The story of The Minydes and Hermaphroditus both have a common theme of naive knowledge of society and the gods. The story about the Minydes incorporates multiple greek stories, where the mistresses take these stories and give them their own meaning. They dishonor the knowledge of the gods and group together to undermine this knowledge. Each girl tells their own story Arsippe tells the story of Pyramus and Thisbe, Leuconoe tells the the story of Mars and Venue, and Alcithoe tells the story of Salmacis. All of these stories end with the demise of humans. The demise of humans comes from their deception of the gods, very ironic. By the end of all this story telling and plotting to undermine the stories of gods the Minydes are turned into bats.
The story of Hermaphroditus has a more vague theme than The Minydes story, but it is still common and has to do with naive knowledge. Hermaphroditus is a child of male and female appearance, but he is of male sex at this time. He leaves home and is venturing around the forest and his attention is captivated by a beautiful pool of water. Without further thought about the dangers of this pool or what it could be he jumps in. His inexperienced youth causes him to be attacked by a water nymph who falls in love with his body. Hermaphroditus and the nymph merge into one being and he is forever both and neither man and woman.
All of these stories end with the demise of humans because of punishment from the gods, wish granting on a supernatural's wish in Hermaphroditus' case or by interacting with gods. Humans that do not think their decisions for or despise the gods pay for their actions heavily in these stories.
Wednesday, March 7, 2012
AUCX 190: MEDITERRANEAN STUDIES: Ovid's 'Metamorphoses' (Day One: Books 1 and 3)
Tiresias tells the story of Venus, which is the Greek god Aphrodite. He tells us that Venus was born a man, but after touching two snakes became a woman? It sounds a little wild and this is what I got from his story. It is an ironic story because Venus is the goddess of love and having been a man originally almost contradicts the meaning of this goddess. Is Tiresias saying that men can also love like women or that they are very similar to each other? Tiresias could also just be crazy since he has lost his vision and believes he is a prophet.
Sunday, March 4, 2012
AUCX 190: MEDITERRANEAN STUDIES: Plato's 'Republic'
Wednesday, February 29, 2012
AUCX 190: MEDITERRANEAN STUDIES: Odyssey (Day Four: Books 16-20; Day Five: Books 21...
Tuesday, February 21, 2012
AUCX 190: MEDITERRANEAN STUDIES: The Odyssey (Day Three: Books 11-15)
Sunday, February 19, 2012
AUCX 190: MEDITERRANEAN STUDIES: Homer's Odyssey (Day Two: Books 6-10)
1) Calypso is the first woman we hear about in this story that wants to have Odysseus as her lover after Penelope. Calypso even defies the gods at first when they command her to release Odysseus so that he can return to his kingdom. Later in the story we learn that Odysseus also was the goddess, Circe’s lover. Both of these stories show that Odysseus is not loyal to Penelope. If he continues to be loyal to his wife and fight’s these urges from other women, his story is one of true love. I do not think this is the case. Calypso gives the readers insight into the thinking of Odysseus and men in this time, that they are allowed to be un-loyal to their wives it is necessary, but if the woman does this in return it is unfaithful and illegal.
4) The Cyclops is the first enemy that Odysseus has the opportunity to fight. His enemies before this were Zeus sending storms and the forbidden fruits of the Lotus. The Cyclops is also half god, he is the son of Poseidon. The Cyclops represents something greater than Odysseus, but a fair opponent compared to those previous. Odysseus represents his true strength when he defeats the Cyclops; this show of cunning knowledge and strength shows he is more than an average man. This is the first victory on his very long journey and foreshadows future victorious for the man.
Odysseus’s statement that his name is ‘Nobody’ was just part of his plan to escape from the Cyclops. The Cyclops is not a smart being and by just telling him his name is ‘Nobody’ the monster actually believes him. When the time comes to kill the Cyclops instead of giving away Odysseus’s plan he prevents his neighbor from saving him from Odysseus.
Tuesday, February 14, 2012
AUCX 190: MEDITERRANEAN STUDIES: Homer's Odyssey (Day One: Books 1-5)
4) I am reading the Odyssey with an open mind, I do not even know the story. I never had the opportunity to study classical literature before so these are all very new stories to me. Being The Odyssey with Telemachus’s story shows that he is just as important as his father. He makes an effort, with the help of the gods, to save his father’s kingdom, mother and even rescue Odysseus. Telemachus has a strong religious belief and strives to search for his missing father. Odysseus is located on an unknown island and is not even rescued by his son, but let free by the gods.
It will be interesting to see if Telemachus’s and Odysseus’s paths cross one another or if the son’s story will just end. The story is title Odyssey not Telemachus, so I will take an educated guess and assume the stories from now on will focus on Odysseus.
5) The text says Telemachus was an infant when Odysseus went to war and now he is just a young adult. Without a father Telemachus is forced to mature fast and take care of his mother and father’s kingdom, which is being taken advantage of. Telemachus is reached out by Artemis, the goddess of wisdom and is told to send away his mothers suitors and find his missing father. Without question he follows these orders and never doubts the truth in them. He ventures on to search for his father without telling anyone, but his nurse in the kingdom. He visits Troy and Greece searching for his father, but the only clue he finds is from Proteus in Sparta. This is strange because I think Sparta is an enemy country of where Telemachus is from. Having never heard these stories before makes it difficult to connect the dots with this ancient way of writing.
Telemachus becomes a man while on this journey to find his missing father. He is following the advice of gods and has help from another prince. This journey represents something similar that his father, Odysseus might do. Shows that father and son may be reunited soon or that the son will now have the power and experience to save his father.
Sunday, February 12, 2012
AUCX 190: MEDITERRANEAN STUDIES: Genesis (Day Five: Chapters 37, 39-50)
Tuesday, February 7, 2012
AUCX 190: MEDITERRANEAN STUDIES: Genesis (Day Four: Chapters 25-28, 32-33)
Sunday, February 5, 2012
AUCX 190: MEDITERRANEAN STUDIES: Genesis (Day Three: Chapters 12, 16-18, 21-23)
2) In the beginning Sarah must pretend to be Abraham’s sister and ends up marrying the Pharaoh. I think she does not speak because she has nothing to say. She cares for her husband and they both think this is the only way to make sure Abraham is not killed while in Egypt. She is doing as her husband commands her too, which resembles how wives were expected to behave in this time. Once Sarah and Abraham are reunited she becomes very opinionated and Abraham listens to everything she says. An example of this is when Sarah commands Abraham to conceive a child with Hagar, her Egyptian servant.
3) The first love triangle is formed between Sarah, Abraham and Hagar because Sarah can not bore children for Abraham. She commands him to take Hagar as his wife and she will bore him children. Sarah believes that Hagar will bore the children for her. Poor Hagar is taken away from her home in Egypt and is forced to bore Sarah and Abraham’s child. Sarah becomes outraged by her decision and threatens Hagar. Hagar flees from her mistress, but the Lord convinces her to return to Sarah and bore the child from the. Sarah bores her own child in old age and when she hears Hagar’s son laughing at her she casts them both out. Even though Hagar gave up so much for Sarah and Abraham, Sarah forced them to flee again, but never to come back.
Hagar is a servant and difference in class is apparent here, Sarah and Abraham take advantage of her. She is also Egyptian and the couple is the first of the Jews, this separation of the two ethnicities begins with their story. It is ironic how Sarah and Abraham take advantage of Hagar, an Egyptian and the Egyptians will soon take advantage of the Jews (descendents of Abraham).
4) Abraham trusts God with every command that he gives him and Sarah. I think that God tests Abraham for the sole reason to see how far this trust will go and to see what power God has over mankind. Abraham will be forming a nation and will birth princes and royalty. God needs to make sure that he will have the same control over this nation as he does over Abraham. By threatening Isaac in this terrible and installing this fear into Abraham, God is passing down the authority of the voice of God. This fear is even supported by the statement the Lord makes after Abraham almost murders his son: “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” (Genesis 22)
The relationship between Abraham and the divine is very strong. God is guiding Abraham and Sarah through life to his liking. He continues to command their family and the final test is the murder of Isaac. I am happy that God didn’t actually want Isaac dead, but it is strange he tested the father in that way. It shows Abraham cares more for the divine than his own family, which is not even human.